Izumo, the land of the gods.

Across most of Japan, the tenth month of the old lunar calendar is called Kannazuki — the month without gods. Shrines empty. The kami are away. They have travelled, by tradition, to a single coast on the Sea of Japan, where they meet for one week to discuss the year ahead.

That coast is here.

In Izumo, the same month is called Kamiarizuki — the month with gods. The eight million deities of Japan are said to gather at Inasa-no-Hama, a quiet curving beach fifteen minutes’ walk west of Izumo Taisha. They arrive after dark on a designated November evening, are escorted inland by torchlight, and convene at the Grand Shrine for a week of debate.

What do they discuss? According to the oldest texts: en-musubi. The tying of bonds. Which strangers will meet, which loves will form, which partnerships will hold, which children will be born. The fate of every human relationship in Japan, decided here, in one week, by committee.

The rituals to know

The festival cycle spans about a week. Three rituals frame what visitors will encounter:

• Kamimukae-shinji (神迎神事) — the welcoming of the gods, held at seven o’clock in the evening on the beach. Sacred fires are lit on the sand and priests recite incantations as the kami arrive from across the sea. Afterwards, the deities are carried inland by torchlight to the Grand Shrine. The procession follows the main road; the traditional Kamimukae-no-Michi — “the road of the gods’ arrival” — runs alongside and can be walked at quieter times of year.
• Kamiari-sai (神在祭) — the inner council services, held daily at the Grand Shrine and at the auxiliary Kami-no-Miya throughout the gods’ stay. These rituals are not open to public attendance, but the precinct opens from 6:00 a.m. and carries an unmistakable charged stillness through the festival days. Early morning is the quietest hour to pray.
• Karasade-sai (神等去出祭) — the farewell ceremony on the final afternoon, when the deities depart for their home shrines across Japan.

For visitors who wish to participate rather than observe, Enmusubi-taisai (縁結大祭) — the formal en-musubi prayer service — is conducted twice during the festival week. Advance application by postcard, sent to Izumo Taisha roughly one month before, is required.

When to come

The festival follows the lunar calendar, beginning on the tenth day of the tenth lunar month with the welcoming ceremony and concluding seven days later with the farewell. In modern reckoning, this falls in mid-to-late November.

• 2026: November 18 (welcoming) – November 25 (farewell) — confirmed by Izumo Taisha
• 2027 onward: dates are announced approximately one year in advance. Consult the official festival calendar before planning your visit.